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VĀLMĪKI RĀMĀYAṆA · CHAPTER 19

सुन्दरकाण्डम् · सर्गः १९

Sita before her captor

Ravana’s arrival frightens Sita, but her mind remains with Rama. The poet describes her distress through images of obscured beauty.

22 versesSanskrit + English1 illustration
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An edition-specific reading with original English meanings. Source & reading notes

SCENE 01 · VERSES 1–22

Dignity in captivity

Ravana’s arrival frightens Sita, but her mind remains with Rama. The poet describes her distress through images of obscured beauty.

Sita sits beneath a flowering tree in the Ashoka grove, holding to hope.
Original DHIH illustration · artistic interpretation

Verse 1 · 5.19.1

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तस्मिन्नेव ततः काले राजपुत्री त्वनिन्दिता ।

At that very time, the faultless princess

रूपयौवनसम्पन्नं भूषणोत्तमभूषितम् ॥

saw one endowed with beauty and youth and adorned with excellent ornaments—

Verse 2 · 5.19.2

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ततो दृष्ट्वैव वैदेही रावणं राक्षसाधिपम् ।

and, recognizing Ravana, lord of rakshasas,

प्रावेपत वरारोहा प्रवाते कदली यथा ॥

lovely Sita of Videha trembled like a plantain tree in the wind.

Verse 3 · 5.19.3

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ऊरुभ्यामुदरं छाद्य बाहुभ्यां च पयोधरौ ।

Covering her abdomen with her thighs and her breasts with her arms,

उपविष्टा विशालाक्षी रुदती वरवर्णिनी ॥

the beautiful, wide-eyed woman sat weeping.

Verse 4 · 5.19.4

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दशग्रीवस्तु वैदेहीं रक्षितां राक्षसीगणैः ।

Ten-headed Ravana saw Sita guarded by the rakshasis,

ददर्श दीनां दुःखार्तां नावं सन्नामिवार्णवे ॥

helpless and distressed, like a boat sinking in the ocean.

Verse 5 · 5.19.5

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असंवृतायामासीनां धरण्यां संशितव्रताम् ।

Firm in her vows, she sat upon the uncovered earth,

छिन्नां प्रपतितां भूमौ शाखामिव वनस्पतेः ॥

like a branch cut from a tree and fallen to the ground.

Verse 6 · 5.19.6

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मलमण्डनदिग्धांगीं मण्डनार्हाममण्डनाम् ।

Dirt covered her limbs in place of ornaments, though she deserved adornment;

मृणाली पङ्कदिग्धेव विभाति न विभाति च ॥

like a lotus stem smeared with mud, she both shone and did not shine.

Verse 7 · 5.19.7

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समीपं राजसिंहस्य रामस्य विदितात्मनः ।

She seemed to travel to self-possessed Rama, lion among kings,

संकल्पहयसंयुक्तैर्यान्तीमिव मनोरथैः ॥

upon the chariot of her mind drawn by horses of longing.

Verse 8 · 5.19.8

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शुष्यन्तीं रुदतीमेकां ध्यानशोकपरायणाम् ।

Alone, wasting away, weeping, absorbed in sorrowful thought,

दुःखस्यान्तमपश्यन्तीं रामां राममनुव्रताम् ॥

she saw no end to suffering yet remained devoted to Rama.

Verse 9 · 5.19.9

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चेष्टमानामथाविष्टां पन्नगेन्द्रवधूमिव ।

She seemed possessed by agitation like a serpent lord's wife,

धूप्यमानां ग्रहेणेव रोहिणीं धूमकेतुना ॥

or Rohini obscured by a smoky comet.

Verse 10 · 5.19.10

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वृत्तशीले कुले जातामाचारवति धार्मिके ।

Born into a family of good conduct, tradition, and righteousness,

पुनः संस्कारमापन्नां जातामिव च दुष्कुले ॥

she seemed through altered circumstances to have been reborn among the unworthy.

Verse 11 · 5.19.11

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सन्नामिव महाकीर्तिं श्रद्धामिव विमानिताम् ।

She seemed great renown brought low, faith dishonored,

प्रज्ञामिव परिक्षीणामाशां प्रतिहतामिव ॥

wisdom diminished, or hope frustrated.

Verse 12 · 5.19.12

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आयतीमिव विध्वस्तामाज्ञां प्रतिहतामिव ।

She seemed a future destroyed, a command defied,

दीप्तामिव दिशं काले पूजामपहतामिव ॥

a direction blazing ominously, or worship interrupted.

Verse 13 · 5.19.13

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पौर्णमासीमिव निशां तमोग्रस्तेन्दुमण्डलाम् ।

She was like a full-moon night with the moon swallowed by darkness,

पद्मिनीमिव विध्वस्तां हतशूरां चमूमिव ॥

a ruined lotus pond, or an army whose heroes had been slain.

Verse 14 · 5.19.14

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प्रभामिव तमोध्वस्तामुपक्षीणामिवापगाम् ।

She was like light defeated by darkness, a river diminished,

वेदीमिव परामृष्टां शान्तामग्निशिखामिव ॥

an altar defiled, or a flame extinguished.

Verse 15 · 5.19.15

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उत्कृष्टपर्णकमलां वित्रासितविहंगमाम् ।

She was like a troubled lotus pond with leaves and flowers torn away,

हस्तिहस्तपरामृष्टामाकुलामिव पद्मिनीम् ॥

its birds frightened, churned by an elephant's trunk.

Verse 16 · 5.19.16

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पतिशोकातुरां शुष्कां नदीं विस्रावितामिव ।

Wasted by grief for her husband, like a river drained of water,

परया मृजया हीनां कृष्णपक्षे निशामिव ॥

she lacked her former brightness, like a night in the waning fortnight.

Verse 17 · 5.19.17

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सुकुमारीं सुजातांगीं रत्नगर्भगृहोचिताम् ।

Delicate and well-formed, accustomed to jeweled chambers,

तप्यमानामिवोष्णेन मृणालीमचिरोद‍्धृताम् ॥

she was like a freshly uprooted lotus stem withering in heat.

Verse 18 · 5.19.18

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गृहीतामालितां स्तम्भे यूथपेन विनाकृताम् ।

She was like a captured elephant queen tied to a post,

निःश्वसन्तीं सुदुःखार्तां गजराजवधूमिव ॥

separated from her herd's leader, sighing in great distress.

Verse 19 · 5.19.19

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एकया दीर्घया वेण्या शोभमानामयत्नतः ।

Her single long braid adorned her without deliberate effort,

नीलया नीरदापाये वनराज्या महीमिव ॥

like a dark forest line upon the earth after the clouds have gone.

Verse 20 · 5.19.20

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उपवासेन शोकेन ध्यानेन च भयेन च ।

Fasting, sorrow, anxious thought, and fear had worn her thin and helpless;

परिक्षीणां कृशां दीनामल्पाहारां तपोधनाम् ॥

she ate little and held austerity as her wealth.

Verse 21 · 5.19.21

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आयाचमानां दुःखार्तां प्राञ्जलिं देवतामिव ।

Distressed, with folded hands as though praying to a deity,

भावेन रघुमुख्यस्य दशग्रीवपराभवम् ॥

she inwardly begged the foremost Raghu prince to bring down ten-headed Ravana.

Verse 22 · 5.19.22

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समीक्षमाणां रुदतीमनिन्दितां

Seeing the faultless, weeping princess,

सुपक्ष्मताम्रायतशुक्ललोचनाम् ।

her long clear eyes reddened and edged with lovely lashes,

अनुव्रतां राममतीव मैथिलीं

utterly devoted to Rama,

प्रलोभयामास वधाय रावणः ॥

Ravana tried to tempt her, thereby drawing his own death nearer.

CHAPTER 19 COMPLETE

The journey continues.

Ravana begins trying to persuade the woman who has rejected him.

NEXT CHAPTER

Continue Hanuman’s journey in the next chapter.

About this reading

Vālmīki Rāmāyaṇa, Sundara Kanda, chapter 19. This reading follows Sanskrit Wikisource revision 354252, with all 22 numbered verses. Verse divisions and wording vary between editions.

The Sanskrit is preserved with normalized display spacing and line breaks. Some sentences continue across verse boundaries; the English follows that continuity. A yojana is a traditional distance unit, retained without assigning a modern measurement. Shape-changing and celestial beings belong to the epic’s sacred narrative.

English line senses and short meanings are original AI-assisted DHIH renderings checked against this Sanskrit reading; they are not a word-for-word grammatical commentary or a claim of human scholarly certification. Roman transliteration is generated mechanically in IAST. Names may also appear in familiar English spellings.

Sanskrit transcription credit: Wikisource contributors, revision history. The adapted reading text and DHIH English on this chapter page are offered under CC BY-SA 4.0. The ancient Sanskrit work is in the public domain. Illustrations are separately commissioned AI-generated DHIH artwork.

Historical comparison: M. N. Dutt’s Ramayana, volume II, a public-domain translation, was consulted for narrative context. The English displayed here is a fresh rendering of the pinned Sanskrit, not a reproduction of that translation.

This full reading concerns abduction, fear, and coercion. Sita’s protective posture and grief are treated with dignity. Audio will be added only when suitable recording permissions are available.